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GARVIT

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B- BAUDHAYAN RISHI DOWNLOADS

The Baudhāyana worksheets contains worksheets for the age starting from 3 years and extends above 12 years.

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The Baudhāyana-Śrauta-sutra together with an English translation is being presented here in four volumes. The Baudhāyana-Śrauta-sutra belongs to the Kṛṣṇa Yajurveda Taittirīya recension. It represents the oral lectures delivered by the teacher Baudhāyana, hence is the oldest Śrauta­text. The text is revised here in the light of the variant readings recorded by W. Caland in his first edition (Calcutta 1906), and is presented in a readable form. The mantras forming part of the Siitras have been fully rendered into English. The translation is supplied with notes giving reference to the mantras and explanations of the rituals. The work is expected to serve as an advancement of Taittirīya ritualistic studies.

DIY_Baudhayan_Worksheets
The_Baudhayana_Srauta-Sutra_Vol_I
The_Baudhayana_Srauta-Sutra_Vol_II
The_Baudhayana_Srauta-Sutra_Vol_III
The_Baudhayana_Srauta-Sutra_Vol_IV
K- KANAAD RISHI
The Vaisheshika Sutra
Nyaay Vaisheshika

The Kanada Vaisheshika Sutra is also known as: कणाद वैशेषिकसूत्र (Kaṇāda Vaiśeṣikasūtra, Vaiśeṣika-sūtra, Vaisheshikasutra, Vaisesikasutra, Vaisesika-sutra) 

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The English translation of the Vaisheshika Sutras (including various notes and commentaries) which represents a type of “moksha-shastra” or a “doctrine of emancipation” and teaches the science freedom. The Vaisheshika Sutra describes the various aspects of the soul, including the nature of the soul, it's suffering and and how it is revolving on the wheel of births and deaths and re-births under the Law of Karma. The Sutra is also famous for it's system of physics and metaphysics and the atomic theory of nature.

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In its metaphysics, the Nyaya school is closer to the Vaisheshika school of Hinduism than others. It holds that human suffering results from mistakes/defects produced by activity under wrong knowledge (notions and ignorance). Moksha (liberation), it states, is gained through the right knowledge. The Nyaya-Vaisheshika begins with the beginning of the universe in an endless cycle of existence. This existence is marked by all sorts of motions- motion as microscopic as the inter-atomic vibrations and motion as macroscopic as that of the planets and stars. The motion ceases only during the rest period when the universe is preparing for the next cycle and at such a time all the atomic laws collapse.

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